Showing posts with label Chief Justice Rehnquist. Show all posts
Showing posts with label Chief Justice Rehnquist. Show all posts

Sunday, October 20, 2013

Myth #12: 40 Years Maketh a Wrong Right


[Chapter 9, post #14]
“Forty years after the monument's erection and six years after Van Orden began to encounter the monument frequently, he sued.” [1]
Chief Justice William Rehnquist

All too often, justice is slow in coming.  Justice delayed is justice denied.[2]
Justice Breyer’s concurrence in Van Orden provided the pivotal fifth vote upholding lower court rulings that the display of an Eagles-donated tombstone to Jesus Christ on the Texas State Capitol grounds did not violate the Establishment Clause.  For Justice Breyer, it was time to move after forty years on rather than to correct an injustice.[3]  He opined: 

This display has stood apparently uncontested for nearly two generations. That experience helps us understand that as a practical matter of degree this display is unlikely to prove divisive. And this matter of degree is, I believe, critical in a borderline case such as this one.[4]
The essence of Chief Justice Rehnquist’s and Justice Breyer’s argument is that the passage of time makes a claim stale – that if the alleged violation was really significant, the person offended would have brought the claim sooner.  There may be a tinge of truth to the argument, but it’s a very weak argument in this case where the monument’s display is not merely a past violation of the First Amendment, but a continuing violation as well.

Time, money and frustration are at major reasons why potential plaintiffs decline to bring or delay bringing meritorious lawsuit.  There are four other considerations which explain the time delay.

First, Separationists didn’t wait 40 years to file the first lawsuit challenging the placement of Eagles-donated Ten Commandments monuments on public property.  In 1972, a lawsuit was filed against the Salt Lake City seeking the removal its Eagles-donated monument.[5]  Numerous other challenges to Eagles-donated monuments were filed prior to the decision in Van Orden being handed down on June 27, 2005, and others have been filed since.  Lawsuits challenging Eagles-donated Ten Commandments monuments are pending in Fargo, North Dakota,[6] Connellsville, Pennsylvania[7] and New Kensington, Pennsylvania.[8]

Second, Ten Commandment monument cases are not a criminal case or other type where material evidence will be lost due to the passage of time, including the memory of witnesses.  There is no harm if it takes one year, ten years or 40 years to bring the lawsuit – for the religious nature of the monuments speaks for themselves.  Each and every day is an ongoing violation of the First Amendment.

Third, there is also a flip side to the Chief Justice and Justice Breyer’s argument.  Nonbelievers are the most hated group in America of which Van Orden was a member.[9]  While I am not aware that Thomas Van Orden felt intimidated, I can that during the course of my representing plaintiffs in Newdow v. Roberts,[10] one of the plaintiffs had had her house burned down by an arsonist who was upset with prior litigation the plaintiff was involved in.  Further, Presidents Lincoln and Kennedy were shot to death by assassins who ideologically disagreed with their policies.  Similarly, churches have been burned down, persons hanged, beaten or burned to death by persons who disagreed with the victim’s race, religion, national origin or gender identity.  There is an ugly side to America to which a lawsuit exposes a person to..[11]

And fourth, plaintiffs seek to avoid the stigmatization as a second class citizen that follows the filing a lawsuit challenging a practice of the majority religion

Justice Souter offered a most delightful rebuttal to the Chief Justice and Justice Breyer:

“I doubt that a slow walk to the courthouse, even one that took 40 years, is much evidentiary help in applying the Establishment Clause.”[12]
In this myth, I have tried to make the point that year after year of wrongdoing does not make an unconstitutional act right.  It took 58 years to correct the insidious “separate but equal” holding in Plessy v. Ferguson[13] and 133 years to grant women the right to vote.[14]  Perhaps 40 years is not such a slow walk after all!


[1]  Van Orden v. Perry, 545 U.S. 677, 682 (2005).
[2]  See Justice delayed is justice denied at http://en.wikipedia.org/wiki/Justice_delayed_is_justice_denied.
[3]  The Eagles-donated monument was placed on the Texas State Capitol grounds in 1961.
[4]  Ibid., at 704.
[5]  Anderson v. Salt Lake City Corp., 348 F.Supp. 1170, 1171 (D. Utah, 1972); reversed 476 F.2d 29 (10th Cir. 1973).
[6]  Red River Freethinkers v. Fargo, No. 10-3214 (8th Cir., May 25, 2012) – reversed U.S. Dist. Court’s denial of standing and remanded for further proceedings.
[7]  Freedom From Religion Foundation v. Connellsville Area School Dist. (W.D. Pa., complaint filed Sept. 27, 2012).
[8]  Freedom From Religion Foundation v. New Kensington –Arnold School  Dist. (W.D. Pa., complaint filed Sept. 14, 2012).
[9]  As I write this blog post, the federal government is shut down because of a rift between Tea Party Republicans in the U.S. House of Representatives and the rest of Congress.  So, at least for today, Congress may be the most hated group. 
[10]  Newdow v. Roberts, 603 F. 3d 1002 (2010), cert. den., 131 S. Ct. 2441 (2011) challenged the religious practices of the 2008 presidential inaugural ceremony.  
[11]  I was recently involved in a Phoenix, Arizona lawsuit that had been going on for several years.  The plaintiff had accused her teacher of using the classroom to proselytize Christianity.  Ultimately, the plaintiff was intimidated into dropping her lawsuit (which amply supported by the evidence) by the defendants’ attorney who threaten the plaintiff with substantial attorneys fees.
[12]  Ibid., at 747.
[13]  Plessy v. Ferguson, 163 U.S. 537 (1896) was overturned by Brown v. Board of Education, 347 U.S. 483 (1954).
[14] The 19th Amendment, which prohibits the United States or any State from denying a citizen the right to vote on account of sex, was ratified on August 18, 1920.

Saturday, October 19, 2013

Myth #11: Removal of the Tombstone to Jesus Christ Would Constitute Hostility Towards Religion


[Chapter 9, post #13]

 “[W]e find no constitutional requirement which makes it necessary for government to be hostile to religion and to throw its weight against efforts to widen the effective scope of religious influence.”[1]
Chief Justice William Rehnquist

Perhaps the most incredulous of all Christian apologies[2] made by Chief Justice Rehnquist in his Van Orden plurality opinion is that removal of the Eagles-donated Ten Commandments tombstone would evince a hostility towards (the Christian) religion.

The quote of the Chief Justice[3] at the beginning is disingenuous.  It suggests that it is constitutionally permissible for the state of Texas to conspire with the Fraternal Order of Eagles to promote religion – Christianity preferred – through the erection of Eagles-donated tombstones to Jesus Christ but it would be unconstitutional for the Court to require Texas to remove the tombstone because to do so would be an act of hostility towards religion. 

The opposite is true.  It is not “neutral” to favor religion over the absence of religion.[4]  Rather, the absence of religious symbols or messages is an environment where people of religious and nonreligious beliefs can co-exist without divisiveness.

The origin of the “hostility” claim comes from the 1952 Supreme Court decision in Zorach v. Clauson.[5]  Justice Douglas, writing for the Court, said: “[W]e find no constitutional requirement which makes it necessary for government to be hostile to religion and to throw its weight against efforts to widen the effective scope of religious influence.  The government must be neutral when it comes to competition between sects.”[6]  Justice Douglas concluded with the statement: “We cannot read into the Bill of Rights such a philosophy of hostility to religion.”[7]

Zorach and Van Orden are vastly different cases.  Zorach is primarily a religious accommodation case where the “activity” – religious instruction – occurs on private property.  On the other hand, the religious monument in Van Orden is on public property and is “government speech” advancing Judaism and Christianity.  On these simple facts, the cases merit different treatment.[8]

In a concurring opinion, Justice Thomas puts forth a similar specious argument: “For the adherent, this analysis takes no account of the message sent by removal of the sign or display, which may well appear to him to be an act hostile to his religious faith.”[9]  I don’t disagree with the literal truth of Justice Thomas’s statement.  Rather, I believe that Justice Thomas has an duty to inform the “adherents” that the Constitution prohibits government from preferring one religion and another, and between religion and nonreligion AND that to permit Texas to retain the Eagles-donated Ten Commandments monument would be an impermissible preference of the Abrahamic religions of Judaism, Christianity and Islam.  Justice Thomas also appears to be oblivious of the fact that the presence of the Eagles-donated monument is hostile to nonbelievers and non-Abrahamic minority religions.

Shockingly, Justice Breyer reiterates the same nonsense in his opinion concurring in the judgment arguing that removal of the Eagles-donated tombstone to Jesus Christ would “exhibit a hostility toward religion that has no place in our Establishment Clause traditions.”[10]  Again, the flaw in the argument is that removal of the monument would be in furtherance of religious neutrality, not hositility.

No, Mr. Chief Justice and Justices Scalia, Kennedy, Thomas and Breyer, the removal of the Eagles-donated Ten Commandments monument from the Texas State Capitol grounds would have demonstrated faithfulness to the Constitution by enforcing the First Amendment prohibition against governmental acts “respecting an establishment of religion.”


[1]  Id., at 684, quoting Zorach v. Clauson, 343 U.S. 306, 313-314 (1952).
[2]  Christian apologetics is the branch of philosophy that defends Christianity through pseudo rational argument.  See Christian apologetics at http://en.wikipedia.org/wiki/Christian_apologetics and Christian Apologetics and Research Ministry at http://carm.org/.
[3]  The Chief Justice was joined in his plurality opinion by Justices Scalia, Kennedy and Thomas.
[4]  The absence of religion is not the same as to favor nonreligion.  Favoring nonreligion would be, for example, to permit groups such as American Atheists, American Humanist Association or Freedom From Religion Foundation to erect their symbols or place their messages on public property without permitting Jewish, Christian or Islamic groups the opportunity to do the same. 
[5]  Zorach v. Clauson, 343 U.S. 306 (1952) – the Supreme Court held that a New Your City program which permitted its public schools to release students during the school day so that they could attend off-site religious instruction or devotional exercises did not violate the Establishment Clause.
[6]  Id., at 314.
[7]  Id., at 315.
[8]  I believe, however, that Zorach was wrongly decided because the case was not so much about the offsite instruction as it was the release time during the normal school day.  In this context, the program’s purpose and effect was to promote religion and, therefore, violated the Establishment Clause (in my opinion).
[9]  Id. (Thomas,  J., concurring), at 697 (2005).
[10]  Id. (Breyer, concurring in the judgment), at 704.  Justice Breyer’s concurrence in Van Orden makes no sense given On the same day – Black Friday (June 25, 2005), Justice Breyer was in the majority in McCreary County v. ACLU of Ky., which held that the display of the Ten Commandments in the McCreary County Courthouse violated the Establishment Clause.

Monday, October 7, 2013

Myth #9: The Eagles Tombstones are Passive


[Chapter 9, post #11]

“Whatever may be the fate of the Lemon test in the larger scheme of Establishment Clause jurisprudence, we think it not useful in dealing with the sort of passive monument that Texas has erected on its Capitol grounds.”[1] (Emphasis added.)
“Texas’ placement of the Commandments monument on its capitol grounds is a far more passive use of those texts than was the case in Stone, where the text confronted elementary school students every day.”[2] (Emphasis added.)
Chief Justice Rehnquist

This deception of the Chief Justice is all about banding.  Brand the Eagles-donated Ten Commandments with an innocuous term like “passive,” repeat the term a few times and hopefully dissidents will be lulled into believing that the monument is a victim rather than an aggressor. 

If by “passive” Chief Justice Rehnquist meant that the granite rock doesn’t move, speak or light up, he is correct.  But the inference that the monument does “no evil” belies the motive and harm of the Eagles’ tombstone to Jesus Christ.

Justice Souter was not fooled by the Chief Justice: “Placing a monument on the ground is not more ‘passive’ than hanging a sheet of paper on a wall when both contain the same text to be read by anyone who looks at it.”[3]
 
Nor was Justice Stevens fooled: “The monolith displayed on Texas Capitol grounds cannot be discounted as a passive acknowledgment of religion . . .   This Nation’s resolute commitment to neutrality with respect to religion is flatly inconsistent with the plurality’s wholehearted validation of an official state endorsement of the message that there is one, and only one, God.”[4]
 
The Eagles’ tombstone fundamentally commands the people to Texas to obey “God’s laws” and marks the territory upon which the monument sits as “Christian.”[5]  To allow Texas monolith and the remaining one hundred plus Eagles Ten Commandments monuments to remain on public property is to destroy the secular foundation upon which the United States is built and to relegate persons of minority faiths and those of no faith into second class citizenship.

Accordingly, the author finds that the commanding nature of the Eagles-donated Ten Commandments tombstone to be aggressive (if not coercive) and, therefore, not passive.


[1]  Van Orden v. Perry, 545 U.S. 677, 686 (2005).
[2]  Id., at 691.  “Stone” is referring to Stone v. Graham, 449 U.S. 39 (1980) wherein the Court held a Kentucky’s statute requiring the posting of a copy of the Ten Commandments on the wall of each public classroom violated the Establishment Clause.
[3]  Id, at 747 (Souter, J., dissenting with whom Stevens, J., and Ginsburg, J., joined).  The “sheet of paper” Justice Souter is referring to are the copies of the Ten Commandments posted on the walls of Kentucky public schools.  See fn. 118.
[4]  Id, at 712 (Stevens, J., dissenting with whom Ginsburg, J.,  joined).
[5]  The territory here being the Texas State Capitol grounds, is a metaphor for the entire State of Texas.

Myth #8: The Texas State Capitol Grounds is Like a Museum


[Chapter 9, post #10] 
[Updated 10/14/2013]
 
“The 22 acres surrounding the Texas State Capitol contain 17 monuments and 21 historical markers commemorating the ‘people, ideals, and events that compose Texan identity.’”
Chief Justice Rehnquist[1]

From the opening[2] of Chief Justice’s plurality opinion, we are to infer that the Texas State Capitol grounds is like a museum and the Eagles-donated Ten Commandments monument is merely one exhibit among 38 depicting the history of  Lone Star Texas.  What’s the fuss all about?

The problem, quite simply, is that the Establishment Clause prohibits governmental acts “respecting religion.”  The monument is not an acknowledgment of any kind.   The plain fact is that the Eagles-donated Ten Commandments monument commands the citizens of Texas to obey the religious laws of the majority religion.  It’s the only religious monument in this faux “museum.”  There are no exhibits representing minority faiths or nonfaith groups.  Texas has done that which the Constitution prohibits.

The museum defense is implied in the Chief Justice’s opening statement, but as I will discuss the defense is not applicable here.  The museum (or library) defense is not an exception to the Establishment Clause; rather it defines a situation where the Establishment Clause is not called into play because a particular religion is not being preferred, endorse, promoted or the subject of hostility.  Here are two examples:

  • A museum has an exhibit with religious artifacts from 5,000 B.C.E. to 500 C.E., including artifacts associated Buddhism, Christianity, Judaism, Paganism and other religions of the period.
  • A public library has a section of books on religion, including books about Atheism, Buddhism, Christianity, Hinduism, Humanism, Islam, Judaism, Scientology, Shinto, Sikhism, Taoism, Unitarian Universalism, Wicca, Zoroastrianism and other religions.  

The Establishment Clause is not called into play, above, assuming that the exhibits in the situation of the museum and book selections in the situation of the library[3] are neutral – neither preferring one religion over another, nor religion over nonreligion.[4]  It would also be constitutionally permissible to have a display of artifacts (or books) representing a single religion, as long as, the display is temporary and other religions are featured on a rotating basis.  However, this is not the situation of Austin, Texas where the Eagles-donated Ten Commandments monument is the sole and permanent religious monument.

There are many problems with the majority’s rationales in Van Orden v. Perry justifying its inclusion on the state capitol grounds:

1.      First, and foremost, by displaying the Eagles-donated Ten Commandments monument, the state of Texas has endorsed Christianity and made it the “preferred” religion of Texas. By doing so, it stigmatizes persons of minority religions and nonbelief as second class citizens and their beliefs as false.
2.      State capitol grounds are sui generis.[5]  They are not a museum, or equivalent to one.
3.      Chief Justice Rehnquist deceptively fails to mention that the Eagles-donated Ten Commandments monument is the lone religious monument on the Texas State Capitol grounds.
4.      There is nothing unique about the Ten Commandments to history of the state of Texas.
5.      The Ten Commandments monument is “both larger in size and somewhat more strategically placed – alongside a sidewalk pathway from the Capitol building to the state supreme court building – than any of the sixteen other monuments and twenty-one historical markers.”[6]
6.      Under a later decision of the Court, Pleasant Grove City v. Summum, a permanent monument on public property is the “speech” of the governmental entity owning the property.[7]  While the government is free to determine its own speech, the speech must comport with the Establishment Clause.[8]
7.      The parties to the lawsuit “stipulated that ‘the Capitol, together with its grounds and the monuments erected and maintained there, constitute a National Historic Landmark.’ They also stipulated that ‘the Ten Commandments monument is an element of a legally-protected National Historic Landmark.’”[9]  In truth, the Eagles-donated Ten Commandments Monument is not an “element” of the legally-protected National Historic Landmark, inasmuch as, it does not qualify for inclusion under established guidelines.[10]

The simple truth is that the Eagles-donated Ten Commandments monument is an orange tree in an apple orchard.[11]  Under our Constitution, government was granted no authority by the people to decide whose religious symbols should be promoted and whose should be ignored.[12]  

Accordingly, the author finds that the museum defense is not available to the State of Texas as a justification for not abiding by the prohibitions of the Establishment Clause.


[1]  Van Orden v. Perry, 545 U.S. 677, 681 (2005).
[2]  The quote is from the second paragraph.  The first paragraph reads: “The question here is whether the Establishment Clause of the First Amendment allows the display of a monument inscribed with the Ten Commandments on the Texas State Capitol grounds. We hold that it does.”  Id., at 681.
[3]  Altho there are more books on the library’s shelves associated with Christianity than other religions and most of the people in the community self-identify themselves with that religion, the diversity of books (for purposes of this example) is arguably not unreasonable under the circumstances.   
[4]  The neutrality principle is discussed more fully in Myth #6: The Lemon Test Is Not “Useful.”
[5]  Latin: “of his, her, its, or their own kind; unique.”  Dictionary.com available at http://dictionary.reference.com/browse/sui+generis.  See also Webster.com: “constituting a class alone”; available at http://www.merriam-webster.com/dictionary/sui+generis.
[6]  William W. Van Alstyne, Ten Commandments, Nine Judges, and Five Versions of One Amendment – The First. ("Now What?"), 14 Wm. & Mary Bill Rts. J. 17 (2005), http://scholarship.law.wm.edu/wmborj/vol14/iss1/3, at 17.
[7]  Pleasant Grove City v. Summum, 555 U.S. 460 (2009).
[8]  Id., 468.
[9]  Van Orden v. Perry, 351 F.3d 173, 175 fn. 2 (5th Cir. 2003).
[10]  This stipulation was either made out of ignorance, or was fraudulently made. [Avrahaum Segol is the source of this information based on a letter sent to him from a Texas agency. Further clarification forthcoming.]
[11]  The two do not mix like oil and water.
[12]  Neutrality test for interpreting the Establishment Clause: